Wisdom of Solomon and the Anabaptists

A few years back, I presented a paper on the Anabaptist use of Wisdom of Solomon, pointing  out how the Anabaptists seem to have cited Wisdom as Scripture, not just a helpful source, and exploring the reason behind that.

The paper is entitled "Attempting to Solve a 16th-Century Canonical Anomaly: Why Did the Anabaptists Cite Wisdom of Solomon as Scripture?"

Though most of my presented papers have ended up getting published in peer-reviewed journals eventually, I do not feel that this paper is up to the level of a solid, peer-reviewed academic article. It is hardly my area of specialty, and, in fact, I have had two rejections, though the rejection from Sixteenth Century Journal contained helpful feedback (It was also the most polite rejection I have ever received! Kudos to SCJ for that).

Having said that, there is some original research here that represents hours of work, and even just the raw data of some key Anabaptist citation of Wisdom might be helpful. Consequently, I am posting it on Academia.edu as well as GoogleDrive, for those that are interested.  

This is not the first time I have written on Wisdom of Solomon, as the Festschrift for Dr. David Alan Black (the first one) contains my essay "Wisdom and the Sojourning Saints or Christ and the Wandering Sinners? The Wilderness Wandering Motif in Hebrews as a Reaction to Wisdom of Solomon."

Trying to Solve a Canonical Mystery: The Anabaptists and Wisdom of Solomon

Though the connection between German, Swiss, and Dutch Anabaptists and the 16th-17th century English Separatist Baptists is not quite crystal clear, most of us who definitely trace our lineage to the latter also see some kind of affinity to the former (who, after all, taught believer's baptism, the authority of Scripture alone, and separation of church and state). Consequently, I'm excited that for the first time in my life I'm doing serious research on the Anabaptists in preparation for presenting a paper at the Bible Faculty Summit.

I am actually trying to solve a mystery that's been bothering me for about 9 years! In 2008, my first full class for the ph.d. at Southeastern was "NT Canon" with L. Scott Kellum. In the process of writing my paper (on a more-or-less unrelated subject), I noticed that the Anabaptists actually continued to quote from the Apocrypha while their "colleagues" from the "less-radical" Reformation had long left the Apocrypha in the dust.  This is not sporadic, either; the Apocrypha seems to be quoted as Scripture across quite a broad swath of Anabaptist characters, not just the main players, but also many of the lesser known characters that were martyred or at least imprisoned. For the former, see for example Conrad Grebel, his "Letter to Müntzer" (Zurich, September 5, 1524), where he argues that children below the age of accountability are saved and makes his defense "on the basis of the following Scriptures," followed by a list that includes Wisdom 12 (by which he means Wisdom 12:19). For the latter, Lenart Plovier (1560), in "A Testament," uses the formula "it is written" to introduce a direct quote of Wisdom 11:1. And this is only the tip of the iceberg. Quoting Apocrypha as Scripture was quite common for the Anabaptists.

So what's with this canonical anomaly? So far I've only come across one other article anywhere on the topic (and it was on the Anabaptists and 4 Esdras), so this seems like an fruitful avenue of research. I have a theory, which will be tested today as I research at the Mennonite Historical Library at Goshen College.

The Festschrift is out! New Testament Essays in Honor of David Alan Black

I am happy to announce the official presentation of the Festschrift for my former doctoral advisor, New Testament scholar David Alan Black:

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Click here for the publisher's page and click here for the amazon.com page.

For the last few decades, Dr. Black has combined scholarship par excellence with a dedicated heart for our Lord Jesus Christ.

Many thank to Dr. Black for his academic and spiritual mentorship!

Thanks to the editors, Daniel L. Akin (president of Southeastern) and Thomas W. Hudgins (a friend of mine, scholar and professor at Capital Seminary and Graduate school)!

The contributors and their essays are as follows:

1. Stanley E. Porter, "So What Have We Learned in the Last Thirty Years of Greek Linguistic Study?"

2. Constantine R. Campbell, "Prepositions and Exegesis: What's in a Word?"

3. Michael Rudolph, "Reclaiming Γάρ: Correcting the Conjunctive Errors of New Testament Lexicography."

4. J. K. Elliott, "Majority Text or Not: Which Criteria Should Be Adopted When Assessing Textual Variation in the Greek New Testament?"

5. Tommy Wasserman, "A Short Textual Commentary on the Lucan Travel Narrative (Luke 9:51-19:46)."

6. Maurice Robinson, "'It's All About Variants'--Unless 'No Longer Written.'"

7. Christian B-.Amphoux, "L'origine de la parole de Jésus sur la réunion du masculin et du féminin."

8. Jesús Peláez and GASCO, "The Definition and Translation of ἀλήθεια in the Gospel According to John: The Case of John 1:14, 17."

9. Israel Munoz Gallarte, "The Meaning of πίστις in the Framework of the Diccionario griego-espanol del Nuevo Testamento."

10. Alexander E. Stewart, "The Infancy Narratives and the Synoptic Problem: Reassessing the Evidence and Arguments."

11. Antonio Pinero, "The Origin of Jesus' Speeches in the Fourth Gospel."

12. Paul A. Himes [yours truly], "Wisdom and the Sojourning Saints or Christ and the Wandering Sinners? The Wilderness Wandering Motif in Hebrews as a Reaction to Wisdom of Solomon."

13. Stephen H. Levinsohn, "Contextualizando y actualizando la traducción al espanol de la gramática griega de David Alan Black."

A couple quick comments:

First of all, this is one of the most multi-cultural Festschrifts I've ever seen, with essays in 3 different languages and scholars from seven different countries represented (I repeat: seven different countries).

Secondly, I'd like to lay claim to being the first professor to have a student cite from this book in a paper, since a couple days before the official presentation of the book to Dr. Black I had a student borrow my copy to cite Dr. Rudolph's essay on γάρ.

Once again, many thanks to Dr. Black, a true scholar and servant of Jesus Christ!