Is China in the Bible? R. Eichler's forthcoming article on מארץ סינים in Isaiah 49:12.

 Once in a while you run across an article that is just too interesting to pass up, regardless of whether or not its thesis will prove true in the long run. Such is the case with Raanan Eichler, "China Is in the Bible," Vetus Testamentum, forthcoming in 2023. The pre-print version of the article can be accessed from Brill here, for free.

And no, this is not some tribulation-eschatology article in the theological sense (though Isaiah 49 certainly deals with eschatology). The author's argument is strictly lexical and geographical. Here is the abstract:

"Isaiah 49:12 mentions 'the land of Sinim.' Gesenius and most nineteenth-century scholars identified this place with China, but virtually all scholars today identify it instead with Aswan (Syene) in southern Egypt. It is argued here, based on the literary context, the wording 'the land of [plural gentilic],' and the phonetics of Sinim, that the term means China."

It is worth repeating Eichler's point here that arguments for the phrase מארץ סינים meaning "from the land of China" existed over 100 years ago (so this article is not advancing a brand-new thesis). The article contains a helpful survey of scholarship on the issue. Also, Eichler devotes a significant portion of the paper to discussing ancient references to China and nearby places, suggesting that "It seems likely that knowledge of China would have spread westward north of the Tibetan Plateau along what would later become the Silk Road, and perhaps by other routes." Naturally, Eichler spends a lot of time raising objections to the predominant interpretation of "Aswan."

All-in-all an interesting read! I am not a Hebrew specialist, sadly, so I cannot even begin to offer a critical analysis. Yet I am requiring my Hebrew Syntax students to read it (yes, as proof that the Lord has a sense of humor, or at least irony, as a NT specialist I teach two semesters of Hebrew every other year 😀).

It is worth pointing out that Vetus Testamentum is in the top-10 of journals that publish material on the Jewish Scriptures. So kudos to Dr. Eichler on proving that quality scholarship does not have to be boring! 

Textual Criticism and an Aramaic pun in 2 Peter 2:15 (my article in the latest issue of TC)

 I am grateful that the latest issue of TC: Journal of Biblical Textual Criticism has just published my article "Lectio Difficilior Potior and An Aramaic Pun: Beor vs. Bosor in 2 Peter 2:15 as a Test Case for How a Classic Rule Might Be Refined." The article can be accessed here.

The abstract is as follows:

Lectio difficilior potior (“prefer the more difficult reading”), while still in use in recent scholarship, has been criticized for being overly subjective and of relatively little value as a canon of internal criteria. These criticisms have not been adequately addressed. Yet 2 Pet 2:15 provides a fertile testing ground for the refinement of this rule absent text-critical bias. Since every single current edition of the Greek New Testament,and almost all commentators, agree with Βοσόρ due to overwhelming external support, the rule is not needed to prove the superior reading of Βοσόρ. Rather, the near-universal agreement on the reading gives us an opportunity to develop a methodology for determining whether or not Βοσόρ is the lectio difficilior compared to Βεώρ, a methodology that would hopefully be free from bias. This methodology, which draws from Brooke Foss Westcott and Fenton John Anthony Hort’s distinction between “real and apparent excellence,” could then assist in rehabilitating lectio difficilior potior as a helpful, if secondary, principle in textual matters.